烽火少年

　　故事讲述了何洛（雷皓翔 饰）一直会梦到陈经年（田峻彰 饰）和一些与自己原本无关的事情。苏嘉宜（王游方 饰）因为表白沈陆生（陈清奇 饰）被拒绝后和何洛签订情侣契约，无意间发现了何洛一直想要守护的秘密而被何洛意外杀害。沈陆生希望通过医生专家江瀚（苏劲源 饰）来帮助何洛恢复记忆，却没有想到江瀚使用了自己研制的药物计划，让陈经年重新活成了何洛。何洛通过和沈陆生的接触最终发现原来自己就是陈经年，是当初陈经年发生火灾后失去了记忆和原本的样貌。

　　A great spanish cult movie!!
　　This is one of the most astonishing films ever made. It has some scenes that it should be in the history of cinema. Like the filming by Fernando Fernan Gomez of the militias using a big roll of paper to win a positions. Or the begging of the film based on real events. The birth of the director inside the carp where the first cinematographer was showing "the train arriving to the station". Being shoot in really simple way it's amazing the proper use of the audiovisual language. The late Guillermo Cabrera Infante showed this film in a Canadian film festival in Spanish without subtitles when the projection finish the audience didn't move and they ask for seen the film again. The effect of this film in the audience is unbelievable. None a single person that has seen this rare Spanish movie could forget it. Except the main actor Fernando Fernan Gomez who never remember work on it.

　　一名阿根廷历史女教师原本对政治不闻不问，天真地相信课本上的一切。直到她怀疑自己的养女是一名政治犯的女儿，才开始关注这个国家的动荡现实。在调查女儿真实身份的过程中，她一步步揭露了政治腐败的真相，她对幸福生活的狭隘幻想破灭了。

　　This is a very bizarre fairy tale. It commences with a wedding and singing and dancing but nearly the whole village is wiped out by wolves. The bride gives birth to a daughter several months later and promises her to the boy who saved her.
　　Ten years later there is another disruption when Some circus folk come by and the villagers trick them into staying. Tragedy ensues...
　　This has a strange cast, dwarfs, giants, priests and occasional intrusions from the modern world in the form of the police and a wonderer who returns bringing to the village the good news of Nostradamus. It is a long film but it honestly does not drag. and if you get bored of the plot you can always look at the sumptuous Countryside.

　　这是一部关于一位早逝的电影天才的散文式纪录片，《格列佛最后的旅行》用日记+影像的形式再现了1964-1972年捷克导演帕维尔·祖拉塞克的私人生活，他的情感困扰和动荡的时代背景，帕维尔生前只留下了两部电影和33篇日记，1964年29岁的他刚刚独立拍完一部短片并写了几本出色的电影剧本，一个有天赋的年轻编剧即将要成为导演，然而与妻子的矛盾也逐渐显现在艺术家过于自我的生活里，那时新浪潮刚刚萌芽不久，卡罗维发利影展吸引了众多世界的目光，一批刚毕业的青年导演也初露锋芒，包括帕维尔在内的许多人都看到了实现个人梦想的机遇。。。68年前后的改革让布拉格迎来了春天，青年人的生活色彩开始丰富，新潮和时尚充满在这座东欧小城里，可帕维尔的生活却逐渐脱离轨道，妻子离她而去，带走了可爱的女儿，而他正困扰于新剧本的创作，他开始怀疑自己的一些想法，甚至觉得自己也许并不适合做这一行。。。
　　当苏联坦克悍然侵入布拉格时，帕维尔选择了沉默，并没有像其他人那样走上街头抗议，而是以电影为控诉极权暴力的途径，尽管在《为年轻刽子手的辩护》中这样的主题显得并不是很直白露骨，但事实上隐藏的含意是不言而喻的，而这也决定了帕维尔和他的电影的命运，影片只在一座小剧院里放映了两周就被禁，帕维尔连同埃德尔瓦·朔尔姆、杨·南曼奇、乔拉·赫兹等人一起上了捷克秘密警察的黑名单，他的工作室被迫关闭，胶片拷贝被没收，那段时期他彻底放下了电影，重新组建了新的家庭，并有了儿子，可谁又知道一个受到禁锢而无法展示自己才华的艺术家心中真正的苦闷呢，十七年后当丝绒革命即将爆发之前，54岁的帕维尔却没能等到重获自由的那一天。
　　影片由帕维尔的儿子马瑞克扮演父亲，片中贯穿头尾的画外音朗读日记也是由他亲自叙述的，导演马丁·苏黎克用家庭电影的实验性拍摄手法将一个艺术家短暂而悲剧的一生展现在观众眼前，时代是如何影响个人的命运，黑白与彩色交织的画面暗示着帕维尔分离的情感世界，一种是与女儿在一起时的温馨，另一种是陷入孤独和迷惘时的无助，在他的眼中我看到了忧伤，即使与家人相处时他的安静的目光背后依然有着深深的痛苦感，对前妻的愧疚，对女儿的思念依然折磨着他的心灵。摄影机始终跟随着主人公，一点一滴地记录下生活的全部，略带苛砾感的影像构建起一个很私人的空间，但生活毕竟是可以被再现的，而特殊的时代却是很难去复制的，所以影片里还插入了不少真实的纪录影像，将真实的场景与演员的再现两者结合为一体，剪接处丝毫没有唐突感。
　　在我看来尽管帕维尔·祖拉塞克的遭遇能代表捷克新浪潮一代从最初的充满理想到被无情扼杀再到逐渐归于沉寂的悲剧结局，但他更多还是作为一个普通人而存在，他的生活里也有着普通人的爱恨得失，有着那个年代东欧人生活中共同的压抑和痛苦，人们应该记住他和他的电影，记住那段悲伤的往事，但历史并不能倒转，传奇也不可能再去重复。
　　《格列佛最后的旅行》（The Key for Determining Dwarfs or The Last Travel of Lemuel Gulliver），2002年，58分钟，黑白+彩色，捷克共和国。03年捷克评论家协会最佳纪录片奖；03年德国威斯巴登东欧电影节最佳影片金百合花奖。

　　一个能乐艺人因其粗鲁导致一位老人死亡，从而被父亲赶出家门，成了一个街头乐手。他一直在街上游荡，最终帮助了死去老人的女儿，在这个过程中获得了父亲的原谅。

　　土耳其首部获柏林电影节金熊奖电影。在传统封建的农业社会中，水源代表权力。小村饱受干旱之苦，Hasan为了向Osman争取与群众分享水源，引起兄弟间的纷争，结果Osman杀了人，Hasan为他顶罪入狱，连妻子子也归Osman所有。

　　黑道人物朝比奈武夫（三島由紀夫 饰）是家族的二代头目，当年其父被对手相良组杀害，武夫为复仇而刺杀相良组组长雄作（根上淳 饰）。然刺杀失败，他也锒铛入狱。三年左右时间转眼即逝，武夫出狱在即。相良对当年之事怀恨在心，接连派出杀手袭击武夫。凭借运气和警觉，武夫一一化险为夷，却只能窝在自己的根据地——某电影院中暂避风头。
　　在此期间，他结识了影院新来的检票员，美丽的少女小泉芳江（若尾文子 饰）。虽然兄长（川崎敬三 饰）极力阻挠，芳江还是义无反顾爱上了这个刀口舔血的黑道男子。两人去游乐园游玩之时，偶然遇见了相良的幼女美雪。武夫将其诱拐作为要挟，经过大头目云取大三郎的斡旋，朝比奈一家终于和相良组和解。只是黑道世界，怨怨相报，从没有尽头……

　　成濑巳喜男反映乡村家庭伦理之作。寡居乡间多年的八重（淡岛千景 饰），同家中的哥哥一起，为下一辈子女的工作和婚姻事务四下奔波。但年轻人却各自有着自己的想法，向往现代生活而不愿继续安守着祖上的田地，对父辈安排的婚姻也有保留，令长者心力交瘁。八重与一位已婚记者悉心地照顾着侄辈 ，妥善地处理好两代人的冲突纠纷，在这一过程中，两人情愫渐生，彼此隐约地珍存着这份超出友谊的恋情。
　　末了，八重在对方选择逃避后冷静地克制住自己的感情，而哥哥对后辈的选择虽不以为然，却是无可奈何，卖出了耕作多年的田地后，也只能徒然感慨时代的无情变化。

　　The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography.
　　The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic.
　　Gila Almagor in Tofano's "siege" is one of the first characters of the "modern" war widows to appear on Israeli cinema screens.
　　The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film.
　　It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief.
　　"Siege" was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas.
　　Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film.
　　This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.

　　昭和二十八年（1953），战后的日本山河凋敝，百业待兴。佐贺煤矿区的底层百姓生活困苦，安本家的顶梁柱父亲不幸去世，留下两对儿女喜一（长门裕之 饰）、良子（松尾嘉代 饰）、高一（冲村武 饰）、末子（前田晓子 饰）无人照看。20岁的喜一外出做工，但稀薄的工资不足以承担一家人的日常开销。为了生存，喜一将高一和末子托付给好心的边见叔叔（殿山泰司 饰）抚养，自己则和妹妹良子前往长崎打工。四兄妹就此分离，而煤矿上的生活也越来越艰难……
　　本片根据10岁女童安本末子的日记改编，并荣获1960年蓝丝带最佳男演员和最佳男配角奖。

　　The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.
　　The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,
　　the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.
　　Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.