再上梁山

　　公元前11世纪，古埃及面临多重困难，外部有亚述人的战争威胁，又欠下腓尼基商人的大笔债款，国家濒临破产，人民穷困潦倒。拉美西斯十二世病重去世，他的儿子拉美西斯十三世被宣布为法老继承人。为了阻止埃及的迅速衰落，年轻的拉美西斯十三世决定夺取世世代代存放在神庙中的宝藏，将其用于社会改革和对亚述发动战争。但神职人员反对他的计划，祭司和年轻的法老之间开始了政治和宗教斗争。

　　由于讲意气被别人陷害杀了人的加纳来到了北海道服刑，他无法忘记被杀害的人的三岁女儿洋子的存在，于是他假扮成她的伯父，和她互赠礼物，洋子的成长是他唯一觉得开心的事情，这样，过了15年加纳的刑期满了，好像见到恋人一样，看到洋子，加纳就不再做坏事了……

　　昭和初年，日本电影业正处在蒸蒸日上的时节。群星璀璨，名匠辈出，人人为电影狂热。
　　在浅草帝国电影院卖香烟水果的女孩小春（有森也实 饰）清新秀丽，并且秉承了演员父母的表演天赋。她出众的形象很快为名导小仓（すまけい 饰）发现，最终将其带入了蒲田摄影所。
　　当然，表演的道路十分艰辛，小春起初只能演一些没有台词的小角色，并且经常因演技受到导演的斥责。伤心的小春一度萌生退意，但在家人和副导演岛田（中井貴一 饰）的鼓励下，她又重新走入片场。努力的小春不断磨练演技，同时得到与众多名导合作的机会。随着蒲田当家花旦川岛澄江（松坂庆子 饰）的失踪，小春终于得到了演艺生涯中第一个重要的角色——电影《浮萍》中的女主角……
　　本片为松竹大船摄影所成立50周年的纪念作品，并荣获1987年蓝丝带最佳新人女演员（有森也实）和最佳男配角奖（すまけい）。

　　小津安二郎导演第二十七部电影，只用了九天便拍成，算是融小津各种拍摄手法于一炉的作品。诸如惯用的低视角、特写画面等等，都在本剧出现了。表面上是当时流行的新派戏剧题材──女性为男性奉献牺牲，但实际上则是隐含了很禁忌的话题：女主角千佳子实际上是个参与地下社团的份子。只不过因为这个话题太禁忌，在演出时也不能演得太明显。1933年作品，黑白默片，片长四十七分钟。

　　海滩边，巨浪滔天，英武的骑士布洛克（马克斯•冯•西多 Max von Sydow 饰）与黑衣死神（本特•埃切罗特 Bengt Ekerot 饰）摆下了一盘生死棋局。在下棋的过程中，骑士在回顾自己的人生，所见所闻暗合圣经的图景。十四世纪十字军东征后期，欧洲大陆瘟疫蔓延，民不聊生。布洛克曾遇到过马戏团的一对夫妻，丈夫笃信神明，无比虔诚，妻子则更加现实，唯命是从。他们的相濡以沫让幸福唾手可得。骑士在树林中邂逅了铁匠夫妇。铁匠非常粗鲁，他的妻子很是风骚，他们在树林里对着路人演出双簧，仿佛一对可笑的傀儡。最后，在经历过集体膜拜的祭奠仪式后，武士和他的朋友们再次遇到了死神，曾经的无助与恐惧，愤怒与怀疑，都化作了人生的诘问……
　　本片获第10届戛纳电影节评委会大奖。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　这部体现人物性格两重性的影片并没有完整的情结，其灵感来源是陀斯妥耶夫斯基小说《两种人格》它叙述了一个人和他镜中自我的双重关系，戏剧理论教授雅各布生活在一个满是书堆的屋子，他喜欢愤世嫉俗，情绪不稳定，整天想入非非做白日梦，电影描绘了一次想象中和叫克拉拉的女孩交往的过程，在这个过程里他犹如分身术一样不断变换自己的角色定位，在意念里以自己的另一自我完成了他想达到的心愿，而现实里他是一个交表演的戏剧教授，可是他总是无法分清现实和幻觉的差异，有一天，一个推销洗涤用品的姑娘来到他家，她的到来引起了他生活的巨大改变，终于，灾难降临了……
　

　　改编自田纳西·威廉斯的名剧，并由舞台剧原班人马合作演出，由手法谨慎的理查德·布鲁克斯导演，描述过气电影女星跟她的男朋友回到美国南部的故乡，希望利用她的美色和名气，狠狠地向当地的贪污镇长敲诈一笔养老金。本片探讨人心的险恶狡诈相当深刻有力，令人看后感到心寒。杰拉尔丁·佩奇、保罗·纽曼等一众演员均有上佳演出。

　　多年前，一个叫思梵的梵净山女人离开了家乡，从此杳无音讯。多年后，一个叫林溪的城市女孩来到梵净山拍摄短片。她遇到了在梵净山抬滑竿的老巫、小巫父子。一场大雨挡住了三人上山的脚步，他们在山脚下的凉亭里避雨，各自讲起了出现在自己生活中的一个女人的故事。三段故事讲完。三人惊讶地发现他们故事中的女人明明有着不一样的生活，却仿佛有着千丝万缕的关系。每个人都开始暗自揣测，这三个故事中的女人是同一个人吗？他们看到的又是这个女人真实的生活吗？这究竟是生活的原貌？还是女孩林溪笔下的一个故事？生活中总是充满未知和疑惑。

　　Atka Natas is a secret agent from the oppressive regime of Liquidatzia. He visits his estranged wife Vera, a chemist who is involved with a group of exiles trying to smuggle their compatriots out of Liquidatzia. Almkvist, an honest local policeman and former lover of Vera's, contacts her while investigating the death of one of the refugees. Natas has a list of agents operating in the host country and wants to sell them to the Americans. However before he can do so, Vera tries to kill him, after an argument about getting her parents out of Liquidatzia.

　　北京少年冰球队“火烈鸟”队在一场友谊赛中以大比分输给“智途”队。从中暴露出很多问题。陈皓带领球队前往北方的呼伦贝尔，与张猛指导的“明日之星”少年冰球队联合训练。子豪不愿和草原的少年一起训练，一个人离开球队回家。 俱乐部经理韩雪查房发现子豪不见了，急忙和两位教练带着几个球员去找。 终于在雪中的白桦林里找到了子豪，在回来的路上突然遇到了孤狼。 草原球员冲到北京球员前面，和狼对峙......

Russie, 1905. Lasse de l'atmosphère antisémite de son village natal, la jeune Hanne Segal part à Saint-Pétersbourg rejoindre son frère Jacob qui, converti au christianisme, est devenu un riche avocat. Elle y retrouve aussi son ancien ami Sacha, entré dans un groupe révolutionnaire...